Bible Verses and Christian Quotes – Charles Haddon Spurgeon 

THESE BIBLE VERSES AND CHRISTIAN QUOTES ARE TAKEN DIRECTLY FROM THE BIG BOOK  OF CHRISTIAN QUOTES.

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The Big Book of Christian Quotes

Charles Haddon Spurgeon
19 June 1834 – 31 January 1892 was a British Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the “Prince of Preachers”.

  • Stale godliness is ungodliness. Let our religion be as warm, and constant, and natural as the flow of the blood in our veins. A living God must be served in a living way.
  • Study the Word of God; lay hold upon it, and spend your time in feasting upon precious truth! Reader, argue, if you please—but remember that communion with the Lord Jesus gives infinitely more enjoyment than disputing can ever afford you. Eat—don’t argue!
  • We seek to hold the truth. We know no difference between high doctrine and low doctrine. If God teaches it, it is enough. If it is not in the Word, away with it! away with it! but if it be in the Word, agreeable or disagreeable, systematic or disorderly, I believe it. It may seem to us as if one truth stood in opposition to another, but we are fully convinced that it cannot be so, that it is a mistake in our judgment. That the two things do agree we are quite clear, though where they meet we do not know as yet, but hope to know hereafter. That God has a people whom he has chosen for himself, and who shall show forth his praise, we do believe to be a doctrine legible in the Word of God to every man who cares to read that Book with an honest and candid judgment.
  • I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error.
  • When the Apostle speaks of virtues and of graces, he calls them “things that accompany Salvation,” not things which cause it. Our faith does not cause Salvation, nor our hope, nor our love, nor our good works; they are things which attend it as its guard of honor.
  • Professions should always be supported by facts, or else they are deceits, impostures, and hypocrisies. A Christian professes himself to be a renewed man; he has learned the evil of sin, repented of it, and fled from it to Christ Jesus; he professes to have been pardoned, and to have received a new heart and a right spirit; he professes, also, to be a child of God, and an heir of heaven.
  • Now, Christian, if you profess this, your life must prove it, or else, if your life gives the lie to your religious pretensions, you stand convicted of a flagrant falsehood, a fraud on men and a felony against God. It is a high crime and misdemeanor for a man to assume the name of a son of God, when he is utterly devoid of the divine nature, and lives in unholiness. In proportion as the privilege and the honor of a child of God is great, the sin of false pretensions to grace is increased. If you say you are regenerated, renewed, and sanctified, then be all that this means, or else cease your boasting.
  • Some temptations come to the industrious, but all temptations attack the idle.
  • One bright benison which private prayer brings down upon the ministry is an indescribable and inimitable something — an unction from the Holy One… If the anointing which we bear come not from the Lord of hosts, we are deceivers, since only in prayer can we obtain it. Let us continue instant constant fervent in supplication. Let your fleece lie on the thrashing floor of supplication till it is wet with the dew of heaven.
  • A person who is really saved by Grace does not need to be told that he is under solemn obligations to serve Christ. The new life within him tells him that. Instead of regarding it as a burden, he gladly surrenders himself, body, soul, and spirit, to the Lord.
  • Who shall set any limit to the power of that man in whom the Holy Ghost himself dwells? All believers, are must never dare to say, “That habit we cannot give up.” We can and must overturn all the idols in our hearts. We may never say, “That height of devotion I can never reach.” Brethren, Omnipotence doth gird us; God giveth us the victory through Jesus Christ our Lord. We are never to sit down and say, “I must be a sinner up to such-and-such a point; I cannot get beyond that attainment.” What saith the Scripture? “Be ye perfect even as your Father which is in heaven is perfect;” after this perfection we are to strain, and towards this mark of our high calling we are to press. God who dwells in us is working in us daily to will and to do according to his own good pleasure, so that we can do what the dead sinner cannot do; we can do what sinners, without the Spirit, cannot do; and, if we can, we must.
  • There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father’s palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.
  • We pity the poor heathen who adore a god of stone—and yet worship a god of gold! Where is the vast superiority between a god of wood—and one of flesh? The principle, the sin, the folly is the same in either case; only that in our case—the crime is more aggravated because we have more light—and sin in the face of it. The heathen bows to a false deity—but he has never known the true God. But we commit two evils, inasmuch as we forsake the living God—and turn unto idols! May the Lord purge us all from this grievous iniquity!
  • Not that our salvation should be the effect of our work, but our work should be the evidence of our salvation.
    The grace that does not change my life will not save my soul.
  • Show me why You contend with me!” Job 10:2
  • Beloved, it was thus once with you—a text of Scripture, a threatening, a touch of the rod of affliction—and you went to your Father’s feet, crying, “Show me why You contend with me!” Is it so now? Are you content to follow Jesus, afar off? O it is a grievous thing, when we can live contentedly, without the present enjoyment of the Savior’s face. Let us labor to feel what an evil thing this is—little love to our own dying Savior, little joy in our precious Jesus, little fellowship with the Beloved! Remember where you first received salvation. Go at once to the cross! There, and there alone—can you get your heart quickened. No matter how hard, how insensible, how dead you may have become—go again in all the rags, poverty, and defilement of your present condition. Clasp that cross! Look into those languid eyes! Bathe in that fountain filled with blood! This alone will bring you back to your first love; this alone will restore the simplicity of your faith, and the tenderness of your heart!
  • My friends, it is one thing to go to church or chapel; it is quite another thing to go to God.
  • The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
  • Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God. It is not by personal holiness that a man shall enter heaven, but yet without holiness shall no man see the Lord. It is not by good works that we are justified, but if a man shall continue to live an ungodly life, his faith will not justify him; for it is not the faith of God’s elect; since that faith is wrought by the Holy Spirit, and conforms men to the image of Christ. We must learn to place the precepts in their right position. They are not the base of the column, but they are the capital of it. Precepts are not given to us as a way to obtain life, but as the way in which to exhibit life.
  • I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
  • I am persuaded that men think there is no God because they wish there were none. They find it hard to believe in God, and to go on in sin, so they try to get an easy conscience by denying his existence.
  • We should know Jesus, for we have the Scriptures to reflect His image. Yet how frequently we open that precious book—and have no glimpse of our Well-beloved! Dear child of God, are you in that state? Jesus walks through the glades of Scripture, and desires to commune with His people. Yet you are in the garden of Scripture—but cannot see Him, though He is always there! Make it your prayer, “Lord, open my eyes—that I may see my Savior present with me!” It is a blessed thing to desire to see Him. But oh! it is better far to gaze upon Him! To those who seek Him—He is kind; but to those who find Him—He is precious beyond expression!
    Grace does not choose a man and leave him as he is.
  • Even though we find that when we would do good evil is present with us, yet our inmost soul longs after holiness, and pines to be delivered from every evil way. At any rate, Dear friends, if it be not so with you, you may well question whether you are indeed the children of God.
  • We are not to be attentive to the precepts in order to be saved, but because we are saved. Our master motive is to be gratitude to him who has saved us with a great salvation.
  • Too many persons judge themselves by others; and if upon the whole they discover that they are no worse than the mass of mankind, they give themselves a mark of special commendation; they strike a sort of average amongst their neighbors, and if they cannot pretend to be the very best, yet, if they are not the very worst, they are pretty comfortable.
  • The nests of such people ought to be grievously disturbed when they read the chapter before us, for there the Master insists upon a higher standard than the world’s highest, and tells us that except our righteousness exceeds that of the scribes and Pharisees, we cannot enter into the kingdom of heaven.
  • If you want that splendid power in prayer, you must remain in loving, living, lasting, conscious, practical, abiding union with the Lord Jesus Christ.
  • Sinners, I beseech every one of you who are unconverted and ungodly, this morning to put away every form and fashion of excuse that the devil would have you make concerning your being unconverted. Remember, that all the teaching in the world can never excuse you for being enemies to God by wicked works. When we beseech you to be reconciled to him, it is because we know you will never be in your proper place until you are reconciled. God has made you; can it be right that you should disobey him? God feeds you every day: can it be right that you should still live in disobedience to him?
  • Think not of the sinner or the greatness of his sin, but think of the greatness of the Savior!
  • Unbelief will destroy the best of us; faith will save the worst of us.
  • Lord, send Your life throughout the entire church. Visit Your church; restore sound doctrine and holy, earnest living. Take away from professing Christians their love of frivolities, their attempts to meet the world on it’s own ground, and give back the old love of the doctrines of the Cross and Christ. May free grace and dying love again be the music that refreshes the church and makes her heart exceeding glad.
  • The system of truth is not one straight line, but two. No man will ever get a right view of the gospel until he knows how to look at the two lines at once. I am taught in one book to believe that what I sow I shall reap: I am taught in another place, that “it is not of him that willeth nor of him that runneth, but of God that showeth mercy.” I see in one place, God presiding over all in providence; and yet I see, and I cannot help seeing, that man acts as he pleases, and that God has left his actions to his own will, in a great measure. Now, if I were to declare that man was so free to act, that there was no presidence of God over his actions, I should be driven very near to Atheism; and if, on the other hand, I declare that God so overrules all things, as that man is not free enough to be responsible, I am driven at once into Antinomianism or fatalism.
  • That God predestines, and that man is responsible, are two things that few can see. They are believed to be inconsistent and contradictory; but they are not. It is just the fault of our weak judgment. Two truths cannot be contradictory to each other.
  • but as a Christian, your place in this world is peculiarly that of influence. You are not like a stone, affected by the atmosphere, or overgrown by moss, a merely passive thing; no, you are active, and are to affect others, as the salt which operates and seasons.
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