by AMMYEETIS (Persian) Second Edition 1916

Christopher Publishing House Boston Copyright 1913 by the Christopher Press Copyright 1916 by the Christopher

Publishing House


Experience is at the same time the surest and the slowest teacher of men. Wisdom, the crowning glory of humanity, is but an enlarged perception of man’s needs, and how to meet them, based upon individual experience and observation of the effects of natural law upon all. An individual is an epitome of the world—society. Discipline is everywhere considered indispensable to the individual. Far more is it so to the world of society. Anarchy and revolution are no more efficient for the body politic than for the individual. Growth, slow and gradual, aggregation of power and wisdom through the education and enlightenment of its individual members, is the only safe and sure way to permanency and enduring life.


In Spiritualism alone is to be found an expression of the religion of Jesus of Nazereth. It is truly democratic, giving to saint and sinner alike both here, in this life, and after death, an opportunity for redemption. Its first mission to the world is the proof it gives of a continued existence in which is still experienced all the idiosyncracies which marked the individual in earth life. This fact has either been ignored by certain classes of minds, or has been taken by them as proof positive of the hellish origin of its phenomena, whereas in this very expression of characteristic life lies its wonderful power and potency. From long-continued educational influence people out of churches, as well as inside of the influence of their superstitions, have come to idealize death, its awe-inspiring mystery and its strange variety. It is thought, by them, to be a sudden translation from a lower condition to a higher, wherein, through some divine hocus-pocus, the members of certain so-called “Evangelical” churches, no matter how worldly-minded, and selfish, or however false to their teachings they have been, or how false their lives to the divine ethics taught by the Lord, whose name they assume as their prerogative, that their through tickets to the supernal spheres are assured. It is believed that death purges them of all their sympathy with and attraction to mortal life, and that they are forever absolved from all their responsibilities, and freed from dependence upon the inter-relationships between the two conditions. Exactly the reverse is true. Multitudes of souls only begin their true living, their comprehension of life’s meanings, after death has sifted them out of the ashes and lifeless embers of their mistaken ideas, or vicious indulgences. Shall these, then, be brought beneath the ban of limitless darkness, and exiled from the “many mansions” of our Heavenly Father’s and Mother’s house? A tiny rap, untraceable to any material source, a table moved by invisible force, a closed and locked piano skillfully played upon by unseen hands; these were the first links in an endless chain of eternal benefits pouring down from the smiling heavens upon the benighted children of earth. Again was heard “the voice as of one crying in the wilderness” of this world’s marts for barter, and selfish gain; “Let him who hath ears to hear, let him hear.” “The grave has lost its victory” and death is but a halt called in mercy and loving tenderness, that your weary souls may be refreshed by a draught from nature’s founts and bountiful resources that you may mount upward as on the mighty wings of eagles; or discover for your wandering feet the path of rectitude and safety.


All expressions of nature are phenomenal. Man is of all the most wonderful. A tiny spark of spirit encased in matter, by the irresistible law of progress evolving powers of brain, thought, consciousness, reason, intuition; unfolding, expanding; realizing finally his at-one-ment with his source, the cause of him—God—man immortal, illimitable. At certain points of unfoldment seemingly lost, great hue and cry from many—pin heads—who think they have discovered God, a failure. Watch out and see. Give the Lord a chance. Nothing is done with yet. In a very old hook of Hebrew history, there are recorded well-attested accounts of phenomena, which are so distinctly outside of the ordinary happenings of this material existence, that they were always recognized as being of a purely spiritual origin, method and purpose. Within the last century the same experiences have been vouchsafed to present humanity. Millions of people have attested the truth of a continuance of these same phenomena; they having taken place within the range of their own personal experience. And why not? The Creator knows what his children need in this, as well as in other ages. That human souls, the lives of human beings, persist after physical death, does not prove their eternal existence along the lines of highest soul evolution. The greatest possible unfoldment is not a gift of God. It is held only by the individual soul as the result of age-long study, and toil, through manifold embodiments, long-continued self renunciation, and sacrifices not yet known or understood. Its initiations are endless; its revelations of the infinite law are, at times, too seemingly trifling for recognition; but as the lapidary leaves no facet of the jewel uncut and unpolished, so the guardians—the guides and teachers of the candidates for spiritual unfoldment—omit no least lesson or discipline that can aid in perfecting the individual soul.

It is the meanest kind of bosh teaching people that there will be eternal punishment for ignorant wrong-doings in this short kindergarten experience of life, making them believe their last chance for anything better is gone forever. Half the sins that are committed here anyway are either sins against the conventionalities, or they have been hatched up by some unsext priests and have nothing to do with the case. Besides, the sins of the body in many a poor mortal are left with the body in the grave.

The ages, the aeons required for the perfecting of any given soul, are known only to its Creator, or how great must be the accumulation of ages ere the whole human family—the children of God—will respond to the eternal roll-call that shall usher in the redeemed of every land and clime, not one “Lost,” or gone astray. Those who have stepped forth into the arena of this present manifestation of life on this planet, have, each in their place, their responsibility and task, to keep alight the beacons of reason, and intelligence, as guides to truth, and to pander never to the powers of ignorance and superstition, however manifested by Church or State.


Mediumship today is clearly an abnormalism. But the history of the world has been that the so-called abnormalisms of one generation are the accepted, commonplace realisms of the succeeding types. Sight, the desire to see, existed first in the mind of the unfolding human brain; the will joined its forces to aid the work of liberation and the visual nerves began to form and grow. The imprisoned soul within kept pushing on, until gradually the beautiful, complex organ of sight was evoluted and the soul possessed a window through which it could see things for itself. The evolutionary processes attending mediumship quite correspond to this physical process. Man demands to know concerning those things that have long been hid, and to understand the “deep things of God,” and so the soul of him is saying, “I, too, have visions unspeakable,” and closing up the avenues of his external sight, he sees and apprehends truth, a light upon his path, of which in his previous, darkened state he had never conceived. The intuitional faculties being the true interpreters of the immortal soul, are capable of unlimited cultivation, unlike those of the intellect which have always the limitations of cerebral organization. These powers are as limitless as God, and only through the expansion and recognized rational, practical use and application of these faculties—now sometimes falsely named supernatural—can the human race pass out from its present environment of darkness, and crime, and reaching upward expand into a saving knowledge of the truth, as made known by the Christs.